Evening Short Talks: The Heartwood | Bhante Joe

What happens when we stop clinging to the very things we take ourselves to be? In this Dhamma talk, Bhante Joe explores the five aggregates—form, feeling, perception, mental formations, and consciousness—and their role in suffering. Drawing on the Buddha’s simile of the heartwood, he explains why Buddhist practice aims at the ending of suffering, beyond fame, virtue alone, or psychic powers. Understanding the First Noble Truth means recognizing gratification, danger, and escape, rather than merely grasping an idea. Through meditation, we observe the aggregates arising and passing away, recognizing their impermanence and seeing them as not-self. By cultivating virtue, concentration, and dispassion, we incline the mind toward Nibbāna, the stilling of formations and cessation of craving. Learning to let go brings increasing ease and supports our long-term welfare.

PRACTICE WITH US ────────────────────

BI-WEEKLY MEDITATION VIA ZOOM

North America — 1st and middle Sunday of the month, 7:00–8:30 p.m.

Australia — 1st and middle Monday of the month, 7:00–8:30 p.m.

https://dhammavinayapatipada.com/monthly-meditation-meetings/

GROUP MEDITATION & CHANTING

Monday to Saturday — 4:30 a.m. and 6:30 p.m., Colombo time

https://dhammavinayapatipada.com/monthly-meditation-meetings/

SPECIAL EVENTS ────────────────────

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FIND OUT MORE ────────────────────

Linktree: https://linktr.ee/dhammavinayapatipada

Website: https://www.dhammavinayapatipada.com

TIMESTAMPS ────────────────────

00:00:00 — Understanding the Five Aggregates

00:01:23 — Seeking the Heartwood of Buddhist Practice

00:02:34 — The First Noble Truth: Understanding Suffering

00:03:20 — Gratification, Danger, and Escape

00:04:33 — Clinging to the Aggregates Is Suffering

00:05:07 — Seeing the Aggregates as Not-Self

00:06:11 — Inclining the Mind Toward Nibbāna

00:06:59 — The Noble Eightfold Path and Impermanence

00:07:41 — Cultivating Virtue, Concentration, and Dispassion

00:09:06 — Letting Go for Lasting Happiness


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